Aldous Huxley’s Crome
Yellow combines three themes, which don’t always fit very well together
(not surprising for a first novel): young love, the house party, and the
organization of society.
First, there is the predictable love interest. Denis Stone,
in what appears to be a barely concealed self-portrait, is a sensitive would-be
poet, who spends as much time throwing his latest compositions into the wastepaper
basket as he does writing them. Dennis dreams of romantic involvement but flings
himself at the wrong woman, Anne Wimbush, who is more interested in a painter,
Gombauld, who, unlike Dennis, is far more established as an artist. Gombauld
and Anne are able to have meaningful conversations with each other, while Dennis
can only bring himself to state “I love you” and for Anne to reply, “poor Denis”.
At the same time, Dennis learns that women he ignores and takes for granted are
actually writing sharp critiques of his behaviour.
All this takes place in the context of the house party, an
event that in this novel seems to last several weeks. It’s difficult to imagine
the sheer lavishness of the hospitality involved, but at the same time the
sheer oppression of co-existing with the same few people for weeks at a time; I
wouldn’t be able to survive more than 24 hours in such an environment. The
world depicted is summarised by the owners of the estate: Mrs Wimbush, obsessed
with spiritualism, and Henry Wimbush, the master of Crome, who is mainly occupied
in pointing out various historical features of the estate, including the “oaken
drainpipes”, and admitting he knows next to nothing about politics or the local
populace – and has little interest in either. As the man responsible for
running the local fete and inviting the whole village for the last twenty or more
years, this is something of an indictment; it would be elegiac if you felt any
sympathy for him or his world, and there is little of either in this novel.
More interesting is the last theme, albeit embryonic: that
of examining social systems and considering others. You feel that as a first
novelist, Huxley had some idea the above two themes were not sufficient to
carry the novel; Huxley himself has an interest beyond conversation, towards
how society should be organized. The reader finds social critics such as Mr
Scogan intriguing, even if the ideas are rather amateurishly attached to the main
action in a rather rudimentary way.
What are we to make of Crome
Yellow? Not as satirical as Evelyn Waugh; Waugh is careful to reveal much
less of himself in the main characters. Huxley’s satire threatens to become
rather unpleasant, an unexpected twist, for example when Mr Scogan disguises
himself as a witch to tell fortunes, and foretells terrible things for all of them.
Denis looked and listened while
the witch prophesied financial losses, death by apoplexy, destruction by
air-raids in the next war.
This is very entertaining, if horribly cynical, but as if
that is not bad enough, he appears to be shamelessly engineering an assignation
for himself with one of the unsuspecting young women naively paying sixpence
for the privilege of having their fortune told.
Then there is Huxley’s fascination with words. There is a
long passage about Dennis and his obsession with the word “carminative”, which
is founded largely on a misunderstanding. There are many words like carminative
that have a strange, haunting effect on us, probably because we don’t quite
know what they mean: “hapless” has a similar effect for me.
“Words," said Denis at last,
"words – I wonder if you can realise how much I love them. You are too
much preoccupied with mere things and ideas and people to understand the full
beauty of words. Your mind is not a literary mind.
For me, the most memorable aspect of Crome Yellow, however poorly
integrated with the remainder, is the toying with, the exploration of, some potential
themes. Scogan, the unfeeling man of ideas, is the main vehicle for these ideas.
He compares everyone at the house party to the Caesars, and suggests Dennis is
a potential Nero and Ivor a potential Caligula. More significantly, there is a
long passage about the eccentricity of the aristocracy, and you feel a little as
if Huxley was assigning himself the challenge of writing 500 words on any topic.
He is toying with ideas, but perhaps this is like the house party itself:
outside the real world, idly and ineffectually commenting on what is happening
(or what the characters believe might be happening). Scogan tries to justify it:
Eccentricity...It's the
justification of all aristocracies. It justifies leisured classes and inherited
wealth and privilege and endowments and all the other injustices of that sort.
If you're to do anything reasonable in this world, you must have a class of people
who are secure, safe from public opinion, safe from poverty, leisured, not
compelled to waste their time in the imbecile routines that go by the name of
Honest Work.
Precious little honest work in Crome Yellow.
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